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This Month

 

Julie's Jottings for July

An apology dropped into my email inbox recently from someone who was feeling stressed by the competing demands of their personal and professional life that they were taking a couple of weeks out to walk the Camino de Santiago. This is an extensive network of ancient pilgrimage routes stretching across Europe. They all lead to the Cathedral of Santiago de Compostela in northwest Spain, where the remains of the apostle St James are said to be buried. It is a well-trodden path. Along the way, there are places to stay, people to meet, and historic churches and cathedrals to visit.

Walking and pilgrimage have long been trusted ways of reflecting on life. My own favourite pilgrimage is to Iona, the tiny island off the coast of Mull. At the end of the day, when the crowds have thinned, a walk by a wild sea brings alive stories of the Celtic saints. You can feel their thirst for knowledge and truth, and their deep connection to the earth and to prayer. It never fails to allow a different perspective on whatever is going on in the rest of life.

To take time out of daily life, to go on a holiday, take a quiet retreat, make a pilgrimage, or just taking a day out, is good for us. It gives us time to detach from work and daily stressors, creating mental space for refreshment, self-discovery, and soul-searching. But we don’t actually need to jet off to Spain or travel to the Scottish Hebrides to find that same sense of refreshment and resetting. Recently, some friends took me to the Labyrinth on the Common in Saffron Walden. This hidden gem is right on our doorstep, easily missed, and completely free to enjoy. It can act as a wonderful "mini-pilgrimage." Unlike a maze, which is a puzzle designed to make you lose your way, a labyrinth is a single, continuous path that winds its way to a centre point and back out. It is a metaphor for life.  Sometimes the path brings you very close to the centre, only to loop back to the very far edges. This mirrors the way that in our human and spiritual relationships, we may draw close and then move away from the source of love. The labyrinth physically maps out a continuous cycle of reflection and transformation.  Come and learn more about Labyrinth as a way of praying on Wednesday 22 July at 7pm in St Mary’s Church.

Whether you are walking the Camino or a local labyrinth, moving at walking pace forces you to slow down, stilling the mind. Carrying only what you need allows you to reflect on what you can let go of. Furthermore, journeying alongside others creates bonds of trust and shared human connection.

Bringing this back home to Great Shelford, the Magna Shelford Feast of medieval times was originally a three-day parish wake, or religious holiday, for agricultural and other workers to celebrate the Feast of the Virgin Mary (whose feast day falls in August, which we will celebrate as our Patronal Festival). It was, in essence, a medieval "staycation." Workers didn't go away; instead, they were given three days off from labour to stay in the village and join in the local festivities. It was a time of rest, rejuvenation, and community, which is just what a good holiday should be, but without the travel.

While the modern post-war revival of the Shelford Feast has lost much of its original religious connection and now extends to a week of culture, music, and fun, the core purpose remains intact. Like traditional pilgrimages where people connect with others along the way, our Feast reminds us how much we need each other, and nudges us toward generosity and service. St Mary the Virgin is delighted to be part of this year's Feast Week celebration and to welcome you to the Feast Concert Moonlight Mandolin Orchestra & Café Jazz Band on Friday 10th July 7:00 pm. Tickets: £10.                                                                 
                                                                                                                                                                                                               Rev Julie Norris
         

 

Reflection for July


The moving finger writes and having writ,
Moves on: Nor all thy piety nor wit
Shall lure it back to cancel half a Line,
Nor all thy tears wash out a word of it.

 
We do not need these poetic lines from the Rubaiyat of Omar Khayyam to remind us that what is said is said, what is done is done, and the clock cannot be turned back. In the Bible (Dan 5) we read of Belshazzar's feast, a lavish banquet in Babylon with sacred vessels stolen by his father Nebuchadnezzar from the Temple of Jerusalem, being used to praise pagan gods. Suddenly King Belshazzar saw a disembodied hand begin to write mysterious words on the palace wall. Daniel was brought in to translate a fateful message "Mene, mene, tekel, upharsin", as “You have been weighed in the balance and found wanting” further words foretold the end of his reign: “Your kingdom is divided and given to the Medes and Persians. Belshazzar was slain that very night, the Babylonian Empire fell, and was taken over by the Persians.

It is not at all unusual today to hear the phrase "the writing is on the wall" meaning there are clear, unmistakable signs that something—usually something bad - a failure, disaster, or the end of a grisly situation is about to happen.  We might well apply it to our lives. How many times have we wished we could indeed have swallowed our hasty words, or turned the clock back on our selfish actions. Were they the writing on the wall for a friendship or a much closer relationship? Weighed in the balance and found wanting!  A challenge to change our ways and consider others as much as we do ourselves.

The future provides lasting opportunities to share the love God has for us with our family, our friends and our neighbours. And who is my neighbour? (Luke 10:25–37). Today television and the Internet bring the world into our homes. Our neighbours are out there far and wide. As refugees they are on our very doorsteps. We strongly support the charities who in our place are working to provide food for the hungry and clean water for the thirsty, working to bring peace and justice to downtrodden people wherever they live. For our part we pray that their help and support will be effective and all of these essential needs will ultimately be satisfied. Amen.                                                                                                                                                                                                                                                                                                       David Peacock

 

                     

   
Glenys
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